Being and Nothingness : Phenomenological Ontology / By Jean-Paul Sartre; transl. by Hazel E. Barnes.

Index: p. 635-636

Cont: Part One: Chapter one. The Origin of Negation. I. The question. II. Negations. III. The Dialectical Concept of Nothingness. IV. Phenomenological Concept of Nothingness. V. The origin of Nothingness. Chapter Two. Bad Faith. I. Bad Faith and Falsehood. II. Patterns of Bad Faith. III. The "Faith" of Bad Faith. Part Two: Chapter one. Presence to self. II. The facticity of the for-itself. III. The for-tself and the being of value. IV. The for-itself and the being of possibiliies. V. The self and the circuit of selfness. Chapter two. Temporality. I. Phenomenology of the Three Temporal Dimensions. II. The Ontology of Temporality. III. Original Temporality and Psychic Temporality: Reflection. Chapter three. Trancendence. I. Knowledge as a type of relation between the for-itself and the in-itself. II. Determination as Negation. III. Quality and Quantity Potentiality, Instrumentality. IV. The time of the world. V. Knowlege. Part Three. Chapter one. The existence of others. I. The problem. II. The reef of solipsism. III. Husserl, Hegel, Heidegger. IV. The look. Chapter two. The Body. I. The body as being-for-itself: facticity. II. The body-for-others. III. The THird ontoloicl dimension of the body. Chapter three. Concrete Relations with others. I. First attitude toward othe: love, language, masochism. II. Secod attitude toward others: indifference, desire, hate, adim. III. "Being-with" (Mitsin) and the "we". Part Four. Chapter one. Being and doing: Freedom. I. Freedom: The first condition of action. II. Freedom and facticity: the situation. III. Freedom and responcibility. Chapter two. "Doing" and "having" possession. III. Quality asa a Revelation of being. Conclusion. I. In-itself and for-itself: Metphisical Implications. II. Ethical Implications